DID ROMNEY DEFEND HIS RELIGIOUS BELIEFS OR DENY THE RIGHTS OF NON-BELIEVERS?

Mitt Romney’s speech on December 5, 2007 in defense of his Mormon religion mentioned Mormon once and never mentioned the name of Romney’s church, the Church of Latter Day Saints. His avoidance of his religion was signaled in the title he gave to the speech, “Faith in America.” It turned out to be something else, an address on Romney’s faith in Faiths, but not all Faiths, and certainly no faith at all in those who have no Faith.

The exclusion of those who did not profess a belief in religion was made clear at the outset, when Romney said “Freedom requires religion just as religion requires freedom.” The first part of that sentence is prejudicial, because it leaves non-believers unfree. The second part of that sentence is preposterous because it ignores all intolerant faiths, including the state religions that Romney criticizes later in his speech as “theocratic tyranny.”

Romney stated “I believe in my Mormon faith and I endeavor to live by it,” an expression of belief that surely requires at least a simple statement of how it differs from other faiths, yet his only profession of religious belief is that “Jesus Christ is the Son of God and the Savior of mankind.” That belief encompasses Christians as well as Mormons, including the Evangelical Christians who will participate in large numbers in the Iowa caucuses, but excludes Jews, Muslims, Buddhists, Hindus, and members of other faiths that do not acknowledge the divinity of Jesus, as well as atheists, agnostics and other non-believers. It must also trouble millions of Christians who believe in a genuine separation of church and state.

Anyone who suggests parallels with John F. Kennedy’s 1960 speech on his religion and the presidency has not read or does not remember what Kennedy said. Kennedy said “I believe in an America where the separation of church and state is absolute,…where no church or church school is granted any public funds or political preference;… where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials.” He opposed diplomatic relations with the Vatican, aid to parochial schools, and other government support of organized religion. His was a categorical denial of the role of religion in government.

By contrast, Romney finds a necessary linking of church and state. Citing abolition, civil rights and the right to life itself, Romney makes a sweeping claim that “no movement of conscience can succeed in America that cannot speak to the convictions of religious people.” Unquestionably, the abolition and civil rights movements have required the support of religious as well as non-religious people. It is also true that the strongest opponents of the abolition and civil rights movements have included religious as well as non-religious people.

To make the point that the United States is founded in religion, Romney says “We are a nation ‘Under God.’…We should acknowledge the Creator as did the founders – in ceremony as in word.” He cites God on our currency and in the pledge of allegiance, ignoring the absence of God, the Creator or Jesus in the American Constitution, as well as the explicit constitutional prohibition of any religious test for any office or public trust. Romney is also wrong about the place of “under God” in the United States. To cite one example, the original pledge was written in 1892 by a socialist, Francis Bellamy, and it did not contain the words “under God” until Congress put them in it in 1954.

As for the moral implications of Romney’s political views, in a single Republican presidential debate, he opposed ever raising taxes, refused to define torture or waterboarding, and said of persons who have been held for as long as six years at Guantanamo: “I want to make sure that these people are kept at Guantanamo and not given legal representation in this country.” Millions of Americans, both religious and non-religious, will characterize these positions as immoral.

In contrast to Kennedy’s endorsement of the separationist views of Thomas Jefferson, James Madison and other outspoken founders of the United States, Romney believes that government and religion are inextricably bound together in ways that receive no support in the Constitution or the debates preceding its adoption. Given America’s heterogeneous political climate, it is probably unavoidable that all of the leading candidates for the presidency in 2008 arouse the hostility of many citizens who do not share what they perceive to be the candidate’s core values. Among them, Mitt Romney has the dubious and dangerous distinction of being the most divisive.